Music as a Gateway to Understanding Historical Practice

By Matenadaran [Public domain], via Wikimedia Commons

This piece was originally published on ActiveHistory.ca.

In the mid-1990s, the music of the Wakami Wailers set me on the path to becoming a historian.  Singing the old songs from eastern Canada’s nineteenth-century lumber shanties, this group of former Ontario Parks workers instilled in me a sense of the past and its importance for understanding present realities.  By connecting some of Ontario’s premier provincial parks and province’s lumber industry, the Wailers encouraged me to consider the complex interconnection between logging and recreation in central Ontario (i.e. Muskoka and Algonquin Park).

I have come to realize over the decade and a half since I first discovered the Wailers that popular music can serve as a useful entry point for understanding the past.  This should not come as a surprise.  Approaches to teaching and learning, such as John Bigg’s SOLO taxonomy, emphasize the importance of understanding foundational concepts before higher order thinking can take place.  Popular culture serves as an easy way to establish these concepts by capitalizing on students’ everyday experience.

Music can be used to teach about the past in at least seven overlapping ways (feel free to add other categories and examples in the comments section): Continue reading “Music as a Gateway to Understanding Historical Practice”

What can the past teach us about First Nations Education?

This was originally posted on Teaching the Past.

Edited digital image from Library of Congress, LC-USZ62-3924 (b&w film copy neg.) Lithograph of Stodart & Currier, N.Y. published by B.O. Tyler, [1834 or 1835]. See Currier & Ives : a catalogue raisonné / compiled by Gale Research. Detroit, MI : Gale Research, c1983, no. 1571. http://lcweb2.loc.gov/cgi-bin/query/i?pp/PPALL:@field(NUMBER+@band(cph+3a07365))
Dartmouth College
The Canadian press has recently been replete with stories and op-ed pieces covering the National Panel on First Nation Elementary and Secondary Education, which this month wrapped up a series of roundtable discussions.  The panel, created through a partnership between the Canadian federal government and the Assembly of First Nations, has a mandate to develop options and to suggest legislation for improving on-reserve education across the country.

Inequitable funding for band-operated schools in many First Nations communities has created a crisis.  Despite education being a treaty right for many First Nations, the panel notes that “fewer than half of First Nation youth graduate from high school, compared to close to 80 per cent of other Canadian children, and some 70 per cent do not have a post secondary degree or diploma.”

As an historian of the eighteenth century studying Aboriginal engagement with European forms of higher education, these numbers startled me. In much of my research these figures are reversed.
Continue reading “What can the past teach us about First Nations Education?”