Does a Single Building Matter? A Case for the Fugitive Slave Chapel

There is a small house in downtown London, Ontario that looks ready for the wrecking ball. If you walk by, it would stand out only for its state of disrepair. A security fence surrounds it.

London’s First Black Church, c. 1848

About a year ago, the London and Middlesex Heritage Museum – of which I am currently the Board Chair – received a letter asking whether our museum would be willing to accept this building as a gift.

My heart leapt at the opportunity.

The London and Middlesex Heritage Museum operates Fanshawe Pioneer Village, a living history museum that interprets the city’s and surrounding county’s histories between 1820 and 1920. This building – despite its state of disrepair – represents histories that remain poorly known and yet were critical to weaving together the fabric of London’s civic life from the time it was built – in 1848 – right through to the present.

Known locally as the Fugitive Slave Chapel, this small building is one of the few tangible connections to London’s early Black community. Built seven years before the city incorporated,

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